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NaBloPoMo

Morning

I’m old enough to remember the 1980s, and remember them with a certain amount of clarity. People forget as they mythologize Ronald Reagan that at the end of his first term his approval ratings hit a low of 35%. The Republicans, though, had a strategy, which they unveiled at the 1984 Republican convention in Dallas: highlight the accomplishments of the president’s first term, the booming economy, and ignore anything unpleasant that preceded the convention. They declared it “Morning in America” heralding a new dawn and selling the greatest of all double-edged truths in life: possibility.

I’ve been thinking about morning a lot lately mostly because I’ve been thinking about mourning a lot. I’ve done too much mourning in the past year, raging over my own weaknesses, regretting chances not taken, regretting friendships and relationships lost, having my eyes opened to family myths and human flaws in those that have long loomed large in my world view. It has been, as the famous Chinese curse says, an interesting time.

I am ready for morning, I think, ready to move forward and take the lessons I have learned over the past year into the rest of my life. Life, after all, can only be lived forward, and to continue to mourn things lost, regret actions that can never be changed, to wonder “what if…” and “if only I’d…” is the equivalent of emotional suicide (the heart dies but the body lives on).

Yet…I have no idea how to embrace the new dawning day.

This past year has been all about revealing fallibility, both my own and that of others, and while I’m comfortable with the idea that other people are fallible I have difficulty accepting my own flaws. Mit Moi wrote recently about imperfection, using math as a metaphor no less (clever woman!), saying “Despite it’s[sic] flawless definition, perfection has some serious defects. One of them is that, by its very definition, it does not allow for improvement, or progress. On the other hand, imperfection can do nothing else but spur folk to improve it.”

OK, I can buy this: if I am imperfect I have room to get better. But how, and by whose standards am I judged imperfect? Perfection implies that there is any one choice or modality of being that is, by its own merits, better than another. The reality is that most choices or ways of being, excluding actively hurting people in pursuit of your own happiness (something definitely not to be desired), simply lead to different outcomes or different lives, no better or no worse than any other choice that could have been made or life that could have been lived. So by what criteria do we judge a choice or a life, or a person, to be less than perfect?

I have a friend who lives life by the “All That And A Bag Of Chips” theory. Basically, it goes something like this: I’m All That And A Bag Of Chips and just because I am doesn’t mean that you (generic) can not also be All That And A Bag Of Chips until such a point as your being All That And A Bag Of Chips attempts to tell me that I am Not All That And A Bag Of Chips at which point you (generic) become Completely Full Of Shit.

In this philosophy of life is it possible for someone else to be CFOS and ATAABOC simultaneously on a sliding, X/Y algebraic scale just the same as it is possible for others to be Not All That And A Bag Of Chips but not be CFOS but it is never possible for you yourself to be NATAABOC while you can sometimes, but not often, be CFOS. Oh here,
have a visual.

Workable? I’m not sure. I think I am entirely too aware of my humanity and my flaws, entirely too scared of making a mistake and having people stop loving me because my imperfections are revealed to be able to make the ATAABOC theory of life work for me.

Except…all of the things that I’ve learned in the past year, lessons about taking risks (sometimes a good idea), about trusting people (probably never a good idea; the jury is still out on that one), about asking for help (often a necessity and not as hard as it seems), about taking responsibility appropriately (hint: not every problem is mine to solve; some problems are mine to look at and say “geez, that’s fracked up and someone should fix it” and then walk away from) have been about dealing with my own humanity and imperfection.

So how, then, do I apply these lessons that I’ve learned? How do I learn to treat myself as I would others? To forgive my own imperfections and mistakes?

One thing I do know is that perfection is not attainable. I’ve spent a good portion of my life trying to please everyone all the time and the only thing I’ve gotten from it is anxiety attacks and to have very nearly reached middle age with absolutely no clue as to what I want out of life.

Another thing I know is that I’m tired of the dark, of the shadows, of living my life as if every choice I make is vitally important to my future (pepperoni or sausage is, after all, only dinner).

I want to feel the warmth of the sun on my face, to feel the excitement of possibility, of promise. I want to believe that the future holds both good and bad in equal measures, that the rest of my life is not simply a slog toward the inevitable big sleep and doomed to be nothing but sorrow and regret.

In short, I want to stay flexible for as long as I can. I want to be able to admit the idea that there are things unexpected out there, things that do not fit into my world view and to be able to treat those things as I did previously: not as a threat but as something of interest. Or perhaps I’m just deluding myself and I’ve gotten to the place where I am in life because I was hobbled early and learned the wrong lessons. I don’t know.

I want to think that I still have a chance to be the girl that I think I used to be; the one who was unafraid (or at least appropriately cautious and appeared unafraid anyway); the one who was happy with her own company; the one who was strong enough to believe that she was, in fact, just fine the way she was and any one who didn’t like it could go hang.

I just hope the sun comes up soon.

Reading group

I’ve been writing since I was in single digits. It started with diaries; hardback books with butterflies or flowers on the cover and a lock that came with a tiny little key providing the illusion of security, the kind of book any intellectually precocious little girl with a mother who valued smarts might have. I still have those diaries, big loopy handwriting (always in blue if you please) replete with bad spelling and half-formed thoughts.

Prose, mostly, came later. Typed away on my second computer (it was an 8088) in a program that was meant for business and not the home user and that ran off two 5 1/4 inch floppy disks, most of my stories from that era were little things to entertain myself or to express longings it wasn’t then possible for me to let out in the world. Many of them, I freely admit, are quite dirty.

In college I continued to scribble away taking the only creative writing class my undergraduate institution offered in the time I was there from a graduate teaching assistant who really wanted to be at Bennington with Brett Easton Ellis but had missed her chance. It was a fertile time for me though, and the writing from then is sprinkled with vivid imagery and sensuality. Speed writing exercises on fruit and snack foods that were really metaphors for desire; short stories full of awkward pauses where not much happened but the characters yearned, and yearned hard, straining against their own frailties and general humanity to try to be more. The spiral bound notebooks sit silently on my shelf, each one bearing scuff marks and bruises from being hauled around with math books and philosophy texts, each one covered at some point with a blur of ink from being well used on an outdoor subway platform during a rainstorm.

It wasn’t until graduate school that I got the most pivotal piece of advice I’ve ever had from a writing teacher. Creative writing seminars can be one of two things: intensely rewarding and productive or an absolute snake pit of loathing, jealousy, and betrayal. Which the seminar is depends as much on the professor as it does on the students in the seminar, and the professor I had for mine managed to take what would have been a marginal group and make it useful.

He got around the big ego on the Stanford grad former Army officer who decided mid-stream that a Master’s in Film wasn’t good enough and he was going to get the MFA in Creative Writing instead. He pulled vivid, interesting stories out of the alumna who was using her benefit to take an evening course for just $50. And he managed to make me realize that despite all of the folding, spindling, and mutilating my screenwriting instructors had done over the previous three semesters to get me to conform to the Hollywood model (9 plot points occurring at specific places in the script serving specific character and plot related purposes), it was really character that drives any narrative.

It is the conflict that comes from thwarted desire, from longing and yearning, from the trying to be more, better, different that makes a story interesting. How he got me to realize this was by making me read. He made me read Raymond Carver who wrote in a minimalist style that Hemingway would have envied.

This professor gave me a book of short stories, and in these stories pretty much nothing happened. I still have it, somewhere, but the only one I remember was about a woman waiting for her child to come home from school on a fall day, sky slate gray and it won’t quite rain; just cold enough that the wind gets down the collar of your coat. All she wants is for the man she’s talking with as she sits at her kitchen table to be out of the house before the kid gets home. Everything else was details: the way the cigarette butts filled up the ashtray; the ring his coffee mug left on the Formica table top; the rushing of the clouds across the sky out the kitchen window hung with curtains that seemed to the woman to be way too colorful for the view they framed.

On asking him why Carver my professor said he wanted to shock me, to make me think about how characters create story and that what I should do is read, widely and anything, anything at all, but to pay attention to how the characters grew and changed and drove the story. And this brings me to the point of this entry: I have not been reading enough this year and I’ve realized, finally, that it’s one of the causes of my general discomfort. For if I am not reading, I can not write; more accurately, I can not listen to the world and can only listen to what is going on in my head, and my head has not been a pleasant place of late.

Over the past couple of months I’ve read Christopher Moore whose work very nearly got me in trouble during Federal jury service and who is recommended for his intimate grasp of exactly how surface public transit in San Francisco functions.

I read just recently a not very well written first novel that is an excellent study of just how character can be misused making what could have been the compelling theme of love and the ways in which we allow ourselves to be deceived by our desire for it seem pedestrian and even boring. Despite being not all that it could, this piece of fiction did contain a little truth in the author writing “For while almost by definition every true lover feels that his or her love is extraordinary, only a very small handful of lucky ones can actually prevail over the extraordinary to achieve a garden-variety domestic happiness.” That little bit of truth, along with some others, made it worth the time.

I am currently learning to love the insanity of Jasper Fforde (well, how else would you describe a man who could conceive of a world in which Richard III is performed once per week with actors chosen from the audience and in the manner in which Americans of a certain age approach a midnight showing of The Rocky Horror Picture Show?) and I will probably return once more next year to Kelley Eskridge’s Solitaire, the beautiful story of Jackal’s change from privileged golden child to full-fledged adult woman.

My great-grandmother often said that libraries will get you through times with no money better than money will get you through times with no libraries. It had a certain wisdom when there wasn’t a superstore on every corner, and it still carries some weight in that the collecting of books in one place under an orderly system produces by alchemy a certain type of magic that can be found no where else.

So, go read something besides me already, even if it’s only a piece of candy romance novel. As for me, I plan on spending some quality time today on the subway, over lunch, and pretty much any other time I can justify it getting to know new friends in print.

Truth be told

My grandfather, a man whom I never got the pleasure of meeting, a man who has been viewed through 46 years of myth and who, even after a year of demythologizing my uncle after his death, I still suspect I would have enjoyed knowing, lived his life by a few basic rules that, pretty much, hold true not matter what.

One of those had to do with respect: always call a man “Sir” until you have a reason to call him a son of a bitch to his face. Keeping this in mind keeps you from taking others for granted.

His rule that if you sit down at a card game for money with strangers and you can’t spot the mark you should get up because it’s you holds true particluarly in the day and age of competative poker. This allows you to remember that not every stranger has kindness in his heart, and that people will do the most vile things for money.

Truth can be found in the most surprising places. I’ve often thought that small but important truths hide themselves in fiction simply so that we have the pleasure of absorbing them in a dramatic rather than rhetorical context. Take this little gem from one of the best things on television today: “It is naive to believe that the horrible things that happen to us have simple explanations. To think that they have simple explanations allows us to believe we have control when we don’t.”1 It is the nature of truth, though, that has interested me most of late.

We are taught to believe, at least at base, that expressions, whether they be promises, exhortations, or simply life, have but two modes: true or false. It doesn’t take much of a brain to scrape away that top layer and realize that some things are only true under certain situations: I am pulled immediately back to first period junior year chemistry lab in high school; my partner and I failed all of our experiments but still made good grades simply because we tried. It was marvelous. It was so unlike life.

So how, then, does the idea that something can be true when uttered but not true if conditions change apply to human relationships?

Is the strength of the promise made, and then broken, determined by its feasibility? Promise me the moon and I’ll give you the stars doesn’t seem all that achievable, yet, uttered in the right tone under the right circumstances, almost any promise no matter how unrealistic can be made to seem real, desirable, and worthy of trusting.

Or is the absoluteness of the truth, and the strength of any promise, really simply an illusion governed by whim, shifting circumstances, and the will of the individuals involved? Are desire, will, and outside forces the base, agent, and reagent of human interaction?

More to the point, is it possible for something to be true one day and then equally false after circumstances change, like those chemistry experiments Cathy and I did so badly at?

Given recent rather pointed and still painful experience, I’m going to have to go with this: there are no absolute truths when it comes to relationships. What may be true today may not be true tomorrow and the only thing we can do is be careful and honest, and make sure that we are unafraid to say we don’t know when we don’t know.

Oh, yes, and my grandfather’s third rule applies: it is always better to say “I’ll do my best” than it is to make a promise you aren’t 100% positive you can keep.

Notes:

  1. “Hero”, Battlestar Galactica, original air date November 17, 2006

Flattery

It is said that imitation is the sincerest form of flattery. If so, Hollywood must have flattered itself into a multiple orgasm by now.

Witness all the cloned TV shows (The Nine and Heroes, and Jericho as clones of Lost; Without A Trace, Criminal Minds, Numb3rs as clones of both Law & Order and CSI (which are, in some ways, clones of Quincy); are you really going to make me drag out the sitcoms?) and all the out and out remakes (2003’s Love Don’t Cost a Thing as an “urban” version of 1987’s Can’t Buy Me Love are but one example; oh, yes, and John Hughes remaking himself (Pretty In Pink vs. Some Kind of Wonderful)).

Whether or not imitation is the sincerest form of flattery or not is debatable. What isn’t debatable is that parody is yet another way by which to judge something’s impact on a culture or society. With that in mind I direct you to one of my favorite sites: The 30-Second Bunnies Theatre.

Yes, it is your favorite films re-enacted by bunnies in 30 seconds, more or less, and it inevitably makes me smile. You will need Flash (get it free from Adobe) and sound.

Take a tour, see an old favorite movie re-interpreted and distilled, buy some Bunnies stuff. Just enjoy on a lazy Monday.

Drive fast turn left is not a sport

I don’t sleep well, haven’t for a decade or more (probably a side effect of graduate school when it was easier to get a film editing table at night than at any other time) so it’s not unusual for me to awaken three, four, five times a night. The past few nights, though, I’ve been drugged out of my head on antihistamines and decongestants and sleeping the way I slept as a teenager (out like a light for 14 hours or more). That is until the screeching of tires and brakes pulled me out of a rather mottled dream that had more to do with social anxiety than I care to think about (something about not being young enough or feminine enough to measure up) in the bright sunlight of a late-November day.

See, my house is on a dead-end street, “No Outlet” posted in big letters on the corner of our nearest cross street. My block is bisected by an alley which has been used by way more traffic than it should since the NIMBYs up the block had the terminal two blocks of our cross street changed to one-way northbound in anticipation of a day-care center that never materialized. Instead, the transportation vans from the hospital up the street, in addition to all the hospital personnel (at regular shifts of 2pm, 7pm, 11pm, 3am, and 5am), all use the alley to get to the major cross-town artery that is a block south of us. The city says there is no additional traffic through the alleys as a result of this change; my dining room, living room, and guest bedroom walls say otherwise in the cracks they’ve acquired in the plaster from all the additional traffic over the past five years.

But since people don’t really pay attention to traffic signs when they drive – as is evidenced by the removal of said signs in several European cities – we get a lot of people speeding up the block thinking they can cut across town. I’m not quite sure how they miss the big building at the end of the block, but my neighbors and I never fail to give them a big thumbs up when they’re dumb enough to do it in broad daylight with an audience and are forced to back down the street to get where ever they wanted to go in the first place (usually they choose down the alley…what a shock). Last night’s imbecile, probably drunk to boot, decided the backing down wasn’t enough.

Whomever he was, he was a helluva driver. He managed to make a U-turn, drive over my lawn, right through my flower bed, down the sidewalk, and back out into the street without hitting any of the cars or taking out the light post that stands between me and my neighbor. I’m guessing ATV or some other bullshit form of personal recreation vehicle…or really tiny sports car (a mini, perhaps?) given the wheel base and the width of the tire tracks in the street (yes, I played CSI out in the street with my Stanley 50 footer).

Suffice it to say, the next time I hear screeching tires that loud, I might just get out of bed to have a look.

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